Poem for My Married Friends

Author’s Note: Written in Summer 2013 as a wedding present for my friend and her new husband.

Poem for My Married Friends

My prayer for you, dear friends, is this:
That you may share in wedded bliss
While holding fast to Faith and Love,
Sharing below the Lord above.
Through trials and blessings the same,
May you ne’er fail to call His Name
While loving your companion true
In all struggles, both old and new.
I pray that this new family
Should be like God–The One And Three,
Who Is and Was and Is To Be–
In knowledge, love, and kind duty.
The Psalmist’s words, for you I pray:
“May they guard you in all your ways.”

Talk: “Signs and Sacraments” (Part 4)

Author’s Note: This the final part of a resource talk that I gave on a retreat in 2011; the topic for the talk, which is a combination of my personal testimony and Church teachings, was on “Signs and Sacraments.” The talk will be posted in four consecutive parts. The retreat that I gave the talk at focuses on “Community” and strengthening our community as a Church through our shared love and service of Christ.

If you need a refresher, read Part 1, Part 2, and Part 3.

HOLY COMMUNION

I just wanted to touch very briefly on the Eucharist. I want to stress the importance of the reality of the Eucharist. What seems to be bread and wine isn’t just a symbol of Christ’s love and sacrifice… it isn’t just a symbol of His body and blood. It IS His Body and Blood. When the priest raises the host up and validly says the words of consecration, it is no longer bread, even though it has the appearance of bread. But the reality of it has changed entirely, even though its resemblance hasn’t. People who come out of the Holy Water font aren’t any different physically than when they went in (other than being wet). But, they’re completely different interiorly because they have been purified of their original sin.

Think of it this way: the True Presence of Christ’s Body and Blood has been masked and disguised as mere bread and wine so that we can unrestrainedly partake of the full sacrament. Just imagine if you went up to the minister in the communion line and he handed you a literal piece of Christ’s flesh. Well, I don’t know about you, but I would freak out! I would be in such awe, such reverence, and wonderment that I couldn’t partake of it. I would feel so unworthy. But, there is no difference except that the Eucharist does not appear to be flesh and blood, but it is. Otherwise, we might be unwilling to take it, right? Christ did that for our sake.

Jesus said to them, ’Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life with in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.’” –John 6:53-57

Does that make sense? It is not a representation of Christ’s sacrifice, but a re-presentation of His Sacrifice! That is why the Eucharist is so important; because it’s not just a symbol, but it’s a reality.

CONCLUSION

So, before I close, I just wanted to stress two key things. Basically, if you forget everything else from this talk (which I know you all will), I ask that you remember these two things:

  1. Always have a reverence for the sacraments. Perhaps you don’t understand all of them. Maybe you were sitting there this whole time thinking, “What on earth is she talking about?” Don’t worry, and don’t be afraid to ask questions. Also, receive the sacraments as much as you can. Right now, most of us can receive Communion and Confession on a regular basis, so I encourage you to do so. And also, if you know anyone who’s going through RCIA right now or going to get married or ordained soon, I ask you to support them and pray for them.
  2. Signs… Yes. Those things I talked about way back at the beginning of this talk. Remember the Totus Tuus phamplet? Ok, sometimes those things happen. Sometimes God sends you big neon signs telling you what to do. But, most of the time, He doesn’t. Most of the time, you have to find the sign in your heart. Trust me, you know more than you’re willing to admit that you do. And I just wanted to ask to everyone to always act on those signs, whether physical or interior.

I taught my kids this summer the four things you need to discern God’s will for you (write these down): PSSGF. Prayer, Sacraments!!!, Scripture, and Good Friends. So, remember those four things. Always remember, signs are a gift from God. So, always thank God for them. Thank God for his grace. Thank God for his Sacraments. Amen? Amen!

If you’d like to read the talk in its entirety, the Word Document is here: Signs and Sacraments.

Talk: “Signs and Sacraments” (Part 3)

Author’s Note: This the third part of a resource talk that I gave on a retreat in 2011; the topic for the talk, which is a combination of my personal testimony and Church teachings, was on “Signs and Sacraments.” The talk will be posted in four consecutive parts. The retreat that I gave the talk at focuses on “Community” and strengthening our community as a Church through our shared love and service of Christ.

If you need a refresher, read Part 1 and Part 2.

CONFIRMATION

I don’t know how many of you have been to an Easter Vigil service, but I hope you all go at some time in your life. Yes, it can be long, but it is the most beautiful liturgy I know. And, afterward, there’s usually a huge reception with lots of food. It’s a great way to break that Lenten fast!

But, in the liturgy of the Easter Vigil, the catechumens will be baptized, and then the candidates and catechumens will come forward before the priest to be confirmed. It’s really neat to go straight from the baptisms to the confirmations, because, according to the Catechism, “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(1285)

The two biggest signs of Confirmation are the laying on of hands and the chrism oil. Now, when I was confirmed four years ago, the Bishop was joking, “Gee! Wouldn’t that be cool if the Holy Spirit descended upon us tonight like it did on the disciples in the Upper Room? I bet more than a few heads would catch on fire with all of the hairspray we have in here!” Fortunately, that did not happen.

But, the laying on of hands is a sign of invocation. Has anyone seen people praying with their arms up like this? They’re invoking the Holy Spirit. Well, in Confirmation, the Bishop is doing the same thing, but in a more formal and sacramental way. He, as an apostolic successor, is invoking the Holy Spirit to descend upon the candidates and to seal them with the Gift of the Holy Spirit.

And at Confirmation, Sacred Chrism is used again. The Catechism says that the reason for the Sacred Chrism is to highlight “the name ‘Christian,’ which means ‘anointed’ and derives from that of Christ himself whom God ‘anointed with the Holy Spirit.’ The term Confirmation suggests that this sacrament both confirms and strengthens baptismal grace.” (1289)

And later in the Catechism, it adds, It is fitting to consider the sign of anointing and what it signifies and imprints: a spiritual seal.” (1293) The Chrism seals in us the seeds of grace and spiritual gifts that were given to us through Baptism. Now, we are sent out, strengthened by this Seal of Anointing, to share in Christ’s mission of prayer and evangelization.

35723502Check back tomorrow for the last part of the “Signs and Sacraments” talk!