Poem on St. Catherine of Siena

“To set the world on fire,

The soul rising up to God

Needs to proclaim the Lord’s Truth,

And not be silent through fear.

Without God’s great endurance,

Nothing worthy can be done.

For Love as Virtue is fire—

Hungered for, nourishing life—

To work the wonders of God

Among His priceless people.

God’s all comes from Virtue Love

To save us through His Certain,

Victorious Forgiveness.

Love Uncreated prospers

In Man’s Soul; the Soul, In Him.

For His Beloved Servants,

Every place is the right place;

And every time, the right time

To give such pleasing wisdom,

To see the Life of His Grace,

And lean against Christ Crossèd.

Father, give these Souls Yourself;

Let them be whom You Have Made

So they may set all ablaze.”

All these were her prayers and words

For her beloved brethren;

To the Heavenly Bridegroom,

And His weak but chosen Bride.

Her faith staved off the maelstrom,

Her hope kept the sails aloft,

Her love helped preserve His Ship.

O Lovely Caterina,

Always pray for us, His Ship;

By the Angels’ Orchestra,

His Saints’ Heavenly Chorus,

And Our Church’s Passing Song—

May your name be ever blest.

Lord, may it be so. Amen.

—In May Two-Thousand Thirteen

Musing on Mother Seton

Author’s Note: This musing turned out longer than I had planned, so there will be no musing/meditation tomorrow. Sorry, but I feel like this one is two days’ worth of reading, anyway. Still, I hope you enjoy it!

A Musing on Mother Seton (and Why I Admire Her So Much)

Anyone can be a saint. A saint can be anyone from anywhere at any time in history. We are all called to holiness — to be a child of God who strives to preach the Gospel.But, when I say “think of a saint,” you probably think of an Apostle, early church martyr, or Doctor of the Church – odds are, they’re male, they’re European (or from the Holy Land), and they’re a religious or priest.

Saints can come from any walk of life, but the majority of the canonized saints — and the most well-known ones — are European (or Middle-Eastern) male religious/priests: Saints Peter and Paul, and any of the other Apostles; St. Benedict; St. Augustine; St. Francis of Assisi; St. Dominic; St. Thomas Aquinas; St. Ignatius of Loyola; St. John of the Cross and so on.

That is not to say that any of the aforementioned saints are not worth studying, imitating, etc. They are. They are awesome, and I want to imitate their love for Christ and His Church in every moment of my life.

However, I’ve found that sometimes it’s harder to relate to these saints. They were from another country, another time, another vocation, etc. But, in my own life, I have been blessed to spend time at parish named for St. Elizabeth Ann Seton.

Mother Seton is awesome, as are all the saints – canonized or not. But, unlike many of the aforementioned saints, St. Elizabeth Ann Seton seems more ‘approachable’ to me — as a lay, American woman — for three very simple reasons:

She was an American woman.

The Church recognizes 17 canonized American saints, but only three of them were born in (what is now) the United States: Mother Seton and Saints Katherine Drexel and (newly canonized) Kateri Tekakwitha.

Mother Seton was born in the British colony New York in 1774 — so, the American Revolution took place during her childhood. During her lifetime, she would have experienced things like George Washington become the first U.S. President; Washington D.C. established as the nation’s capital; and the newborn United States fight with former mother-country Britain during the War of 1812.

Today, Mother Seton’s remains are enshrined at the National Shrine in Emmitsburg, Maryland. There is also a shrine to her near her former home in New York City.

Mother Seton is the patron saint of Maryland and American Catholic schools (as she founded the first free ones in America).

As a relatively new country, there aren’t very many canonized American saints yet.

But the ones that we do have truly embody many of those ideals and virtues that Americans and Catholics alike greatly value: courage, independence, a strong will, generosity, benevolence, kindness, and so on.

She was a wife and mother.

Tying into the above point, Mother Seton’s life attests that people from any vocation can become saints. Everyone is called to holiness, and people in all vocations and walks of life will have their trials to overcome.

Elizabeth Bayley was married to William Seton when she was 19. They had five children together, and – despite her busy life as wife and mother – she helped organize a lady’s charity group that would distribute food to the poor.

Her husband, whose shipping company had went bankrupt, was in poor health, and the family sailed to Italy for William’s health. He died on the way, and Elizabeth Seton landed in a foreign country as a widowed mother to her five children.

As a wife and mother, Mother Seton had her own struggles; but she was still able to live a noble and charitable life. We do not have to be a religious or a priest to do the same.

She was a convert.

Saints can come from any kind of initial religious background, and Mother Seton can attest to that. She grew up in a devout Episcopalian household. Her husband and children, too, were raised in the Episcopalian faith.

After her husband died en-route to Italy in 1803, Elizabeth stayed with the her late husband’s friends – the Filicci family, a prominent Italian Catholic family.

The Filiccis introduced Elizabeth to Catholicism, and when she returned to New York, she continued studying the Faith and finally converted in 1805.

After her friends and neighbors found about her conversion, she was shunned and avoided by many members of her community. Many parents withdrew their children from her school, which she had started to support her family.

In the years following, Mother Seton founded the first free Catholic school in America and started a religious order – the Sisters of Charity of St. Joseph – in Emmitsburg. Her daughter Catherine was among the first sisters to join her.

In common with many saints, St. Elizabeth had a special devotion to the Eucharist and the Blessed Mother. Truly, her conversion was whole-hearted, and despite the social stigma of the time, she became an important figure in the Church’s history in the United States.

In Summary

I believe that we like to find people that we can relate with – someone who’s on “our level,” so to speak. Whether it is in life, literature, or anything else, we like encountering people who are like us in some aspect.

Our mindset is: “If she can do it, then I can do it, too.” If we are like them, in some aspect or other, whatever they achieve, we realize we can achieve, too.

So, why should our spiritual lives be any different? If the saints can share God’s Love and Joy in the world, despite all the adversities in their way – torture, loneliness, abandonment, persecution, alienation, and personal attachments – why can’t I do the same?

That’s why I admire St. Elizabeth Ann Seton so much: because, as a lay, American woman, she and I are alike. And, if she can become a saint, then I can become a saint, too.

We all have saints that we relate to because we have common ground with them – shared life experiences, trials, vocations, etc. We admire them because they are like us – and they are holy.

And that is why I love all the saints, including Saint Elizabeth Ann Seton! They all give me the hope that…

If they can do it, then I can do it, too.

Musing on the Transfiguration

A Musing on the Transfiguration & Obedience

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus…
Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen. –Luke 9:28-36

A few summers ago, I spent every Thursday teaching grade-school children about the Fourth Luminous Mystery: The Transfiguration. As we begin the second week of Lent, the Transfiguration account from Luke takes center stage in today’s Sunday Gospel. (Or, as I once heard it described, the “Shut Up, Peter” Gospel.)

The story of the Transfiguration was a difficult one to explain to children: Jesus went up the mountain with His disciples, then He changed appearance. Why? To reveal to them that He was the Son of God, and to prepare Himself for His Passion, Death, and Resurrection in Jerusalem.

While there are many thoughts out there about the experience of the Transfiguration, whenever I hear this Gospel, I harken back to what I taught my students that summer:

The Transfiguration of Jesus teaches us about obedience.

First, the apostles Peter, James, and John followed Jesus up the mountain. They probably had no idea why they were going up there with Him. Maybe He told them He wanted to pray. Maybe He didn’t tell them anything except “Follow Me” or “Come with Me.” But, they followed Him nonetheless, because they had faith in Him, and they were willing to follow Him obediently.

Then, when they arrive at the mountain and see Jesus transfigured, they hear the Voice of God the Father telling them: This is my chosen Son; listen to Him.

Yes, later, Peter had his struggles – denying Jesus and abandoning Him to the Cross, even though he had promised his Master he would die with Him. James also abandoned Him in the Garden, but his brother John the Beloved was with Mary at the foot of the Cross.

Despite their struggles of obedience during Jesus’ Passion, they were reunited with Him after His Resurrection and, after Pentecost, began preaching His Gospel to the world.

They listened and obeyed Jesus. Did they listen perfectly? No. Did they always obey Him? No. But, when they were filled with the Holy Spirit, they listened to Him and obeyed His Great Commission: Go and make disciples of all nations…

The second example of obedience we find in the Gospel today is Jesus’ obedience. He went up the mountain, more than likely, to transfigure before them as a final preparation for His Passion in Jerusalem. The Gospel tells us that He converses with Moses and Elijah about this while He is transfigured.

Before His three most trusted Apostles, He reveals Himself in all His Glory as the Second Person of the Holy Trinity. He also, it seems, reveals His Mission in Jerusalem, as the Apostles overhear Him talking to Moses and Elijah.

He has and is listening to the Will of the Father, and He commissions us to do the same. As the Son listens to the Father, so we must listen to the Son.

I gave a meditation on this Gospel reading last Tuesday to a group of high school students. I did not know beforehand I was supposed to lead this meditation, so I fell back on what I remembered from teaching it previously: obedience.

I asked them (and myself): “Where do you hear the Voice of God? How can you listen to Him better? What will God ask of you today … tomorrow… next week? How can you be more obedient to Him, as Jesus was, as the Apostles were?

Let us pray for an increase of obedience and discernment for ourselves and our brothers and sisters, especially those in authority. This Sunday, let us ask ourselves: “How can I be more obedient to the Voice of God in my life?”