Musing on 1 Cor 9:24-27

Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win. Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one. Thus I do not run aimlessly; I do not fight as if I were shadowboxing. No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified. –1 Corinthians 9:24-27


Every March in the United States, this word gets thrown around continually and casually.

We all know what it means — the “Cinderella” team — the underdogs who proved themselves to everyone; the team no one believed in; the ones whom no one gave a second thought to; the team that everyone glazed over while filling out their brackets. “Oh an 11-seed? They’re going down in the first round, for sure.”

This year, I’ve had the privilege to watch my hometown team, the Wichita State Shockers, become the Cinderella of the 2013 NCAA Championship Tournament. A nine-seeded team that beat four teams — including the two best in its region — on its way to the Final Four.

Yes, we all love those underdog stories, don’t we? We latch on to movies like Seabiscuit, Glory Road, We Are Marshall, Cinderella Man, Miracle, and Cool Runnings (which are all based on true stories, by the way). Why? Because we love to see those teams, those players who weren’t the best still succeed, even when all the odds were stacked against them.

They take a stand for themselves — they prove to everyone that they’re worth something, that they shouldn’t be underestimated, that they shouldn’t be counted out.

We love underdog stories, because the idea of an ‘underdog’ is based on prejudice. “Oh, this team has more money, a better coach, more talented players, a tougher schedule — so, they’re definitely going to beat this second-rate team of schmucks, no problem. Right?”

The idea of an underdog also is based on empathy — we don’t like it when other people underestimate us, and count us out. So, when we see another underdog succeed, it gives us hope. The ‘little guy’ can win, even when the world is stacked against him. David can beat Goliath, and he does.

So life is for us Christians. We are the underdogs; we have the disadvantage, seemingly, against all that we try to combat — the world, the flesh, and the devil.

Think about it.

Everyday, we wake up to our ongoing struggles against all of our erring brothers and sisters, who pressure us (sometimes with good intentions) into joining their escapades with “sex, drugs, and rock n’ roll” — of rejecting our religion, our relationship with God simply to do what everyone is doing. We wake up to our own bodily desires, which were created good, but have been deformed through our own sinful nature, our predisposition to sin. We continue to pervert those gifts which God created good, because we believe that they will give us pleasure. And, lastly, and most frighteningly, we wake up everyday to combat all the demons of Hell, who have retained their angelic powers and use them to tempt us away from God — to give into our societal pressures, to give in to our own bodily desires, etc.

So, not only is the world against us, but the flesh and the devil, too!

How then — you might ask — can we possibly win?

And I would reply: How can we possibly lose?

We’re the underdogs! Our life as Christians is a classic underdog story. We win as any other longshot, counted-out team does: through Faith.

For athletes, it is faith in themselves, in their coach, in their teammates. For us, it is Faith in Our God, in our Church, in the Lord’s plan for us.

Train yourself for devotion; for, while physical training is of limited value, devotion is valuable in every respect, since it holds a promise of life both for the present and for the future. This saying is trustworthy and deserves full acceptance. For this we toil and struggle, because we have set our hope on the living God, who is the savior of all, especially of those who believe. Command and teach these things. –1 Timothy 4:7-11

So, like those athletes — those dark horses, who find themselves down at halftime to the best team in the league — we draw on four components of our Christian faith to “run the race so as to win” so that we might win our “imperishable crown” :


We could also call this passion or desire. Think of those athletes when they say they give “110%” to their sport, to their team, etc. Let us think of HEART as that ability to give of yourself for your Teammates, for your Coach — in good times, in bad; in everyday practice, in a clutch championship game; always. I often see athletes use the Twitter hashtag #NoDaysOff.

Our Faith, our life of training for devotion, must be the same way. These athlete have such commitment and passion for their sport, their team, their way of life. Why can’t we do the same? We must have HEART — passion in our Faith, desire to live for Christ — to “win” in our lives of Faith.


No basketball team is going to win in any game, let alone against the overall No. 1 seed, unless the players know the fundamentals. Many coaches describe this as “Basketball IQ.” Sure, sometimes a victory comes down to talent and talent disparity between one team and its opponent; but, as any basketball fan knows, talent doesn’t count for much if the talented players don’t have a high Basketball IQ — if they make bad passes, if they commit stupid fools, if they travel or carry the ball.

In our faith lives, we have something similar: we have four gifts of the Holy Spirit: Wisdom, Understanding, Counsel, and Knowledge.You can be a good Christian — you can have all the passion to be like Christ in the world — but how can you be like Him if you don’t know Him? If you’re not open to the Holy Spirit? If you have no fundamental knowledge of the Faith — of sin, of right and wrong?

Just as an athlete has to know his sport — know its rules, its strategies, its speed, its techniques, its competition — so, too, do we have to know our Faith. But, beyond that, we have to live it out. We cannot simply draw up the plays, but we must execute them as well. As St. Paul says to the Corinthians, No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified. (1Cor 9:27)


I didn’t know what better word to sum up this idea. I see those athletes who, in a critical game, do something wrong — they do something really stupid: commit a bad foul, turn over the ball, drop the baton, miss a block, etc.

And we sports fans scream and holler at our televisions “What the heck was that? How could you be so stupid?” But, then later, and sometimes not even one minute later, that same player does something awesome — intercepts the ball, breaks a record, or makes a huge shot. And you wonder “How can he be so bad one minute, and so good the next?” Because of focus — of that ability to “shake off” the bad and focus on the good. We Christians must do the same.

Sometimes we mess up. We sin; we fall away from God; we stumble in our lives of prayer and/or ministry. We do something stupid. But, we cannot be discouraged. Because, like that player, if we only focus on the bad, we cannot move forward and do the good. We will be stuck in an endless mental loop of “What if?” We will be focused on the past, instead of on the present and the future.

Yes, we need to correct our mistakes, but we also need to forgive ourselves (and our Teammates) when we mess up, when we do something stupid. We must have that persevering mercy for ourselves and others — we must have that resolution to forgive our mistakes, to sin no more, and to continue on our journey of Faith.

To be good Christians — to be like Christ– we must correct our faults, and focus on our ongoing mission of sharing Christ’s Gospel with others through our prayer and our example.

Think of it this way: at the end of a game, do people remember that you had 29 points, or that you committed four fouls?


Lastly, a true underdog has to have spirit. Again, I don’t know how else to describe this idea of a ‘spirited’ competitor in one word. But, I recognize those dark horse athletes who look their much bigger, more talented, better coached opponents in the eyes and (through their body language) tell them: “I am not afraid of you.”

That indomitable spirit, that courage, to never back down and to never give up. That spunk, that grit, that determination to keep fighting — and to keep fighting with everything you’ve got until the clock expires. To fight nobly; to compete with dignity.

Win with humility, and lose with dignity, as my bishop once told my high school’s football team.

And, so we as Christians must do the same.

We should not be afraid to go toe-to-toe with the world, the flesh, and the devil. Because, weak though we are, we have the Grace of the Father, the Strength of the Son, the Gifts of the Holy Spirit to fuel us for our daily bouts against our three challenging opponents.

But, we cannot back down. We must have courage, fortitude, to keep running the race with faith in God and in His Love and Faith in us. We Christians must recognize that Christ’s grace is sufficient enough for us — He will get us through any fight, so long as we have faith in Him.

Remember St. Paul and his struggles, as he describes them in 2 Corinthians:

Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong. –2Cor 12:7-10


“…the runners in the stadium all run in the race, but only one wins the prize… They do it to win a perishable crown, but we an imperishable one.”

So, brothers and sisters, we must allow the Spirit of God — the Spirit of Courageous ‘Spunk,’ shall we say — to dwell within us.

These four things — Heart, Skill, Focus, and Spirit — are the four qualities, the four ‘virtues’ that any true underdog must have to succeed in his endeavors, no matter how insurmountable they may seem.

Whether in sports or our lives of Faith, we underdogs must hold fast to these four things to win — we must hold fast to these gifts that God has given us. We must strengthen our passion for Him (Heart); we must learn about Him (Skill); we must learn to forgive like Him (Focus); and we must have the courage to face our enemies head-on (Spirit).

For, while our enemies might scoff and underestimate us and our Gifts — Our Faith in God — we should not. Because we are the underdogs, and God willing, we will be victorious in our struggles. We will “run so as to win.”

After all, what better underdog story is there than the seemingly ordinary Man Who died… only to conquer Sin and Death, and rise Victorious from the grave?

Amen. Alleluia, Alleluia!

Talk: “Signs and Sacraments” (Part 4)

Author’s Note: This the final part of a resource talk that I gave on a retreat in 2011; the topic for the talk, which is a combination of my personal testimony and Church teachings, was on “Signs and Sacraments.” The talk will be posted in four consecutive parts. The retreat that I gave the talk at focuses on “Community” and strengthening our community as a Church through our shared love and service of Christ.

If you need a refresher, read Part 1, Part 2, and Part 3.


I just wanted to touch very briefly on the Eucharist. I want to stress the importance of the reality of the Eucharist. What seems to be bread and wine isn’t just a symbol of Christ’s love and sacrifice… it isn’t just a symbol of His body and blood. It IS His Body and Blood. When the priest raises the host up and validly says the words of consecration, it is no longer bread, even though it has the appearance of bread. But the reality of it has changed entirely, even though its resemblance hasn’t. People who come out of the Holy Water font aren’t any different physically than when they went in (other than being wet). But, they’re completely different interiorly because they have been purified of their original sin.

Think of it this way: the True Presence of Christ’s Body and Blood has been masked and disguised as mere bread and wine so that we can unrestrainedly partake of the full sacrament. Just imagine if you went up to the minister in the communion line and he handed you a literal piece of Christ’s flesh. Well, I don’t know about you, but I would freak out! I would be in such awe, such reverence, and wonderment that I couldn’t partake of it. I would feel so unworthy. But, there is no difference except that the Eucharist does not appear to be flesh and blood, but it is. Otherwise, we might be unwilling to take it, right? Christ did that for our sake.

Jesus said to them, ’Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life with in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.’” –John 6:53-57

Does that make sense? It is not a representation of Christ’s sacrifice, but a re-presentation of His Sacrifice! That is why the Eucharist is so important; because it’s not just a symbol, but it’s a reality.


So, before I close, I just wanted to stress two key things. Basically, if you forget everything else from this talk (which I know you all will), I ask that you remember these two things:

  1. Always have a reverence for the sacraments. Perhaps you don’t understand all of them. Maybe you were sitting there this whole time thinking, “What on earth is she talking about?” Don’t worry, and don’t be afraid to ask questions. Also, receive the sacraments as much as you can. Right now, most of us can receive Communion and Confession on a regular basis, so I encourage you to do so. And also, if you know anyone who’s going through RCIA right now or going to get married or ordained soon, I ask you to support them and pray for them.
  2. Signs… Yes. Those things I talked about way back at the beginning of this talk. Remember the Totus Tuus phamplet? Ok, sometimes those things happen. Sometimes God sends you big neon signs telling you what to do. But, most of the time, He doesn’t. Most of the time, you have to find the sign in your heart. Trust me, you know more than you’re willing to admit that you do. And I just wanted to ask to everyone to always act on those signs, whether physical or interior.

I taught my kids this summer the four things you need to discern God’s will for you (write these down): PSSGF. Prayer, Sacraments!!!, Scripture, and Good Friends. So, remember those four things. Always remember, signs are a gift from God. So, always thank God for them. Thank God for his grace. Thank God for his Sacraments. Amen? Amen!

If you’d like to read the talk in its entirety, the Word Document is here: Signs and Sacraments.

Talk: “Signs and Sacraments” (Part 3)

Author’s Note: This the third part of a resource talk that I gave on a retreat in 2011; the topic for the talk, which is a combination of my personal testimony and Church teachings, was on “Signs and Sacraments.” The talk will be posted in four consecutive parts. The retreat that I gave the talk at focuses on “Community” and strengthening our community as a Church through our shared love and service of Christ.

If you need a refresher, read Part 1 and Part 2.


I don’t know how many of you have been to an Easter Vigil service, but I hope you all go at some time in your life. Yes, it can be long, but it is the most beautiful liturgy I know. And, afterward, there’s usually a huge reception with lots of food. It’s a great way to break that Lenten fast!

But, in the liturgy of the Easter Vigil, the catechumens will be baptized, and then the candidates and catechumens will come forward before the priest to be confirmed. It’s really neat to go straight from the baptisms to the confirmations, because, according to the Catechism, “by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”(1285)

The two biggest signs of Confirmation are the laying on of hands and the chrism oil. Now, when I was confirmed four years ago, the Bishop was joking, “Gee! Wouldn’t that be cool if the Holy Spirit descended upon us tonight like it did on the disciples in the Upper Room? I bet more than a few heads would catch on fire with all of the hairspray we have in here!” Fortunately, that did not happen.

But, the laying on of hands is a sign of invocation. Has anyone seen people praying with their arms up like this? They’re invoking the Holy Spirit. Well, in Confirmation, the Bishop is doing the same thing, but in a more formal and sacramental way. He, as an apostolic successor, is invoking the Holy Spirit to descend upon the candidates and to seal them with the Gift of the Holy Spirit.

And at Confirmation, Sacred Chrism is used again. The Catechism says that the reason for the Sacred Chrism is to highlight “the name ‘Christian,’ which means ‘anointed’ and derives from that of Christ himself whom God ‘anointed with the Holy Spirit.’ The term Confirmation suggests that this sacrament both confirms and strengthens baptismal grace.” (1289)

And later in the Catechism, it adds, It is fitting to consider the sign of anointing and what it signifies and imprints: a spiritual seal.” (1293) The Chrism seals in us the seeds of grace and spiritual gifts that were given to us through Baptism. Now, we are sent out, strengthened by this Seal of Anointing, to share in Christ’s mission of prayer and evangelization.

35723502Check back tomorrow for the last part of the “Signs and Sacraments” talk!